Posts Tagged ‘Eligere’

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Le Livre de Visage: Philistine, Bohemian, and Eligere

June 4, 2011

Le Livre de Visage, or Le Facebook, is a unique cultural phenomenon. Not only does it remind us of the ancient social hierarchy of the Philistine, Bohemian, and Eligere, but so does it articulate the hierarchy of social needs closeted within. Undeniably attractive, the rough beast of cyber globalization slouches toward the Bethlehem of our intellectual heritage.

Philistinism:
likeWhile the term Philistine has historical roots straight back to the Bronze Age and the Canaanites, the use of Philistine has become a social moniker. According to the Urban Dictionary a Philistine is:

A conformist in everything they do. A person who is obsessed with sports, sex, and Motor vehicles. They listen to whatever everyone else is listening to, wear whatever everyone else is wearing, and avoid anything that is in the least bit unusual, unique, or eccentric (06/04/2011, http://www.urbandictionary.com/define.php?term=philistine&defid=2046655).

While Philistine might be equated with a modern concept of social conservativism, it may be adder that the Philistine favors materialism and the unthinking conventional forms of life, art that has a cheap and easy appeal.

Bohemianism:

gypsyIn contrast to the Philistine, Bohemianism is the practice of the unconventional life. Intentionally, or unintentionally, the Bohemian lacks permanent ties and is often described as being wanderers, or adventurers. Bohemia is a counter-culture group that has inspired the evolution of art, literature, and music by existing outside of what is predictable, or the established norm.

Originating in the Gypsy culture stemming from Bohemia, the romanticized life of the Gitano vagabond has been applied to the avant-garde thinkers throughout western society. Bohemianism exists as both an organic and constructed reaction to the values of Philistinism.

Eligere:

Directly related to the commonly used elite, the Latin eligere is translated as “to elect.” The Eligere exist in a status above the proletariat classes (including both Philistine and Bohemian). An exceptional, privileged group that wields considerable power within a community. Power being defined as including physical, spiritual, intellectual, and financial factors.

The views, opinions, and desires of the Eligere should be taken more seriously than that of the under classes. Conventional life is directly influenced by their behavior. However, the lifestyle of the Eligere remains allusive and unattainable by the majority. A good example of this phenomenon is fashion—unaffordable and inaccessible fashion trends reach the masses when they are passé to the Eligere. In commerce, the Eligere are the most successful bourgeoisie. Intellectually, popular culture is vulgar.

Le Facebook:

Originating from the exclusivism of the Harvard Eligere, Facebook is founded on the concept of being either in or out. Evolving to include all that have obtained a .edu email address it was not long before the distinction of education was eliminated and the Facebook world was opened to the world. Now, it carries the reputation of being a tool to organize revolutions in third world countries and is developing online commute technology for the everyday worker.

Clearly used for the boorish pursuit and dissemination of sex, drugs, gossip, popular culture, and the like, Facebook indulges the user in the simplicity of primal purpose. No longer the epic, a post is founded on the verb “to be” which is not much more complicated than the grunt of a Neanderthal. The obvious use of Facebook as a channel for managing, communicating, and reinforcing philistine desires has clearly been accepted by both individuals and corporations.

However, the news bite synthesis of information linked to larger expository writing, the mixed media capabilities, and the instantaneous exposure to the perspectives of a global community allow for creativity and the breaking down of what is known or expected behavior. As a new tool and forum of exploration, the creative potentials for Facebook are incredible. Whether one is dealing with digital media or merely looking for rare, likeminded collaborators, there is great potential for a person to travel far beyond the ordinary. While it is unclear what the path of bohemia looks on Facebook, it is also clear that there is still a space for unconventionality.

Amongst the Eligere, the original purpose of Facebook was for networking and defining social circles. The limited access of Facebook is over, and so is the private, elected party. The concept of “friend” has been deconstructed into the ambiguity of shared popular culture fetishes. Instead of developing more intimacy through written conversation, approval is asserted by the eloquent “like” or “poke.” The Eligere now exist outside of Facebook. To participate is to reveal your true philistine roots. The Eligere have others to manage their online identity, if they choose to participate at all.

Dislocating Identity and Mad Narcissus:

Just as Narcissus became enchanted and doomed by the reflection of his own image, so has Facebook raised questions of how one’s identity is comprehended when observed separate from the Self. The postmodern concerns of authorship have returned: who (or what) is the author, text, and audience? On Facebook, intertextuality, or the boundaries between what is Other and Self are broken. Imagine a mirror. The mirror is broken into a hundred pieces. When one is able to meet the eyes of your reflection in one fragment of mirror, a hundred eyes of the other you look on from the sideline. They are all you, but the filter of choice in how you represent yourself is not stable. Unconsciously, consciously, or compulsively, Facebook reveals your identity from angles that are quickly becoming more and more difficult to self regulate.

While the triumvirate of  social classes (Philistine, Bohemian, and Eligere) exist as the sign posts of cultural identity, they also reflect the internal struggle of identity that is being carried out by the individual: when to conform, how to create, and what to keep exclusive.

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